Jun 172012

Another approach taken has been for documentary photographers to observe the porn industry.  Their photographs serve to deconstruct the usual image-constructions of pornography and create quite mesmerising images.  However, as with all documentary images, we must remain alert to the fact that the documentarist positions himself outside of what he sees, as a neutral observing.  Its a position of privilege to suggest that the author-position is neutral and objective.

Larry Sultan’s project ‘The Valley’ is an exploration of the porn industry
Timothy Greenfield-Sanders porn portraits

 Posted by at 1:52 pm
Jun 172012

Edward Hopper’s haunting paintings recreate Modern city life in the sparest terms.  He empties out all details that do not create the narrative he is after and what’s left in his composition have become archetypes.  The film ‘Pennies from Heaven’ consciously quotes his painting scenes to mesmerising effect.  
However, a little known photo ‘Girlie Show’ is why I’m listing Hopper.  He created the painting after visiting a burlesque show, and restaged the entrance of the dancer with his wife.  Thus, the painting is a composite of the memory of a theatrical encounter, and an homage to his wife with whom he had a complicated sexual relation. 

 Posted by at 1:40 pm
Jun 172012

How does art respond to and extend our understanding of the showgirl?  I have put together some examples that explore woman-as-object (my interest is in showgirls, but this list is broader than that).  The idea for putting this together came to me whilst reading Katy Pilcher’s article ‘Performing in a Night-Time Leisure Venue: A Visual Analysis of Erotic Dance’.  In the paper, Pilcher uses photographs to elicit attitudes and opinions from the subjects of the photographs.  It reminded me of the approaches taken by artists: sometimes their works suggest a co-authoring between the subject and object, sometimes the subject in the work is further objectified, sometimes the role of the subject is embodied.  I have put this list together to try to show this breadth of approach.  The time period in which the works are created plays a role and I also noticed gender was a significant factor in the type of approach take.  I shall start by presenting male artists.  I’m using the term ‘artists’ somewhat loosely, as there are practices here that belong to a photographic tradition rather than something more conceptually and critically engaged (that also reflects conversations in image-making, as the time-period of production also bears on the work made).

I love Walter Bird  and I went to see his photographs at the archive in the National Media Museum in Bradford.  His photographs create an undisputable, enchanting glamour.  Sometimes I find myself wanting to reject all objectifying images made by men of women, but then, I see Walter Bird’s photographs, that are so powerful, respectful and glamorous and I cannot maintain that critical position.  Something complex more complex is going on.  Of course, in Bird’s photographs, Hollywood films of the 1930s and the associated film star portraits, women are constructed as glamorous goddesses in lieu of power either in the narrative or in society (see ‘Visual Pleasure and Narrative Cinema by Laura Mulvey).  However, this construction of woman-as-image now is a very different thing – can we create a new context for the images and reject the related powerlessness women represented at the time?
I’m not going to add them to the list, but the other image-makers that fit into this Walter Bird category of, shall we say, glamorously subjectifiying women are: Guy Bourdain, Helmet Newton and Howard Hawks.  All very much worth a Google.
Here’s some links to Walter Bird photos:

 Posted by at 1:34 pm
Apr 202012

Let me start with a defence of my research.  I don’t remember when or where I was, or whom I was speaking with, but shortly after Lana Del Rey released her single ‘Born to Die’, a female friend told me about the video.  She was saying I had to watch it because she was ambivalent about the visual messages of the video: ‘It ends with her limp body being carried by her boyfriend’, and she wanted to know how I interpreted the video and her lyrics.  Later that day I watched the video and I loved it.  I’ve blogged already a little of my responses to it.  I want to just underline what I can do with my research, and why I think it has value.  I am invested in reading images of women, recognising where she has dominion over her body, her mind, her agency.  I want to affirm and champion these instances.  Sometimes, I question the value of simplicity of the intent of my research.  And then, the furore created by Samantha Brick’s article in the Daily Mail and Ashley Judd’s puffy face make me realise this is important research.  We need to be able to recognise a woman’s self-possession and dominion over herself more than ever.  I am here to do that.

Until last Friday night, I had never been to a gentleman’s club.  For my research, this omission was something I had no rationale for it; I could not justify not going.  So, I went.  I went to Spearmint Rhino on Tottenham Court Road with a fellow researcher: female, looking at the histories of striptease.  We had called them up beforehand to ask if we could enter without a man.  We could, but we had to mention this conversation, take a name down, and mention it at the door.  As we drew near to the door, a bouncer began to say ‘sorry ladies’, but we mentioned the name, gave our names, and were allowed in.  As we paid, we were told you have to sit at a table, tables are free, but wait for the bar staff to come to you and take your order.  We had to hang up our coats, as we did so, we could hear door staff downstairs speaking through ear pieces ‘yes, I see them they are down here’ before we were approached and taken to our table.  Whilst this was happening, we felt that our presence was a threat, a non-fit. 

We were seated very near to a raised stage area—a thrust stage/catwalk with a pole installed.  Looking around, the light was dimmed, seats were velvet padded, I got a feeling of golds, velvets, lowered chandeliers, boudoir, bordello.  There was a softness to the décor, plush, not hard.  House music pumped and we had been warned we were not permitted to dance, or touch.  Behind us was a podium with a dancer, across the room another podium and another dance area on top of the bar.  Topless dancers gyrated slowly, coyly, sometimes smiling, occasionally looking around, sometimes moving caught in internalised state.

I watched the stage and the cheeky, confident energy of the dancer, in fishnets with a visible access hole, a trilby, long black and blonde hair.  Bad girl stripper chic.  An underdressed waitress took our order.  Thank god she wasn’t wearing bunny ears or an equivalent.  She was wearing a waistcoat, hotpants and fishnets.  She was really really friendly and helped us to accustom ourselves to our surroundings.  We ordered wine, which was not over-priced, surprisingly.  We watched the next two dancers, both with thin long bodies.  I wondered about the limits of the acceptable body type in this context.  I looked up at the podium, and saw a dancer with a body closer to my own size 14 body and I held my look at her, I smiled at her.  She held my gaze.  At some point, I could not handle the looking any more, and I looked away.  I am in the position of a man, I can look, but I’m not used to this kind of permission to look and so it takes some practice. 

The dancers move around the room, sometimes alone, sometimes in pairs, holding hands.  They sit down and chat to the men.  We are not approached.  We drink our wine, and watch.

The room has a calm to it.  Men are secreted into banquettes, booths, around tables.  The architectural details and high seats meant that scanning the room, I did not get a sense of the volume of men are in the place.  At the other end of the evening, when the club really was emptying out, I got a sense of how the atmosphere felt—I could feel that there were less men in the club, rather than visibly see their absence.  The calm was eerie.  As though desires were sated.  When I was younger and I went to nightclubs where alcohol was the main drug of choice, I remember the meat market atmosphere.  The testosterone surged through the space.  As I woman I could feel this strange rampant energy, being looked at.  It was a struggle to both understand what was going on (my 18 year old self really didn’t understand how I was looked at) and a struggle to protect yourself.  I used my standoffishness to prevent men coming near me.  But here, the space had none that frightening energy.  Male desires were catered for.  They did not had to fight for it, so calm prevailed.  Their needs were acknowledged, administered to, in what felt like a safe space.

A woman sits next to us on the adjacent table shifting up near to us to accommodate the large group of male friends she has come with.  She starts chatting to us, to find out why we are there.  We chat to her throughout the evening.  She’s been a stripper in the past: the proverbial college-student stripper.  She’s at ease with the set up, she enables her male friends to get the dancers over.  Me and my researcher friend are bought drinks by our neighbours.  Two tequila shots and a glass of champagne each.  Oh dear.  I’ve never undertaken my research so drunk.

I hear the song ‘Ill Manors’ by Plan B, then a remix of ‘Hometown’ by Adele.  The dancers come and go from the stage.  We hear an announcement of their name, they come out or there is a delay and an empty stage momentarily.  There seem to be different approaches to the stage.  Some walk on, hold the pole, twirl around it a little, leaning outwards, with gauche internal sexy expression, self-absorbed.  The dancers start with their tops on, then they remove them, put it onto a sofa that is at the stage end of the catwalk.  Another approach is to come onto the stage with a small towel and wipe down the pole—I’m told the towel has alcohol on it, so as to remove the sweat off the pole and enable greater grip.  A dancer doing this announces her impending attack of the pole.  These are the exciting dancers.  They run to the pole, jump, inch up it, invert their bodies, push out into impossible positions, flexing their muscles.  When a dancer dramatically drops from the top to the bottom of the pole—still perfectly in control—there are audible gasps across the room. 

Watching the dancing onstage is important to me.  This is the only part of the evening in which I am myself.  I force myself into the setup.  I watch the dancing, the energetic, performative dancing engrossed, excited.  This is a subversive pleasure.  I am reading the setup against the grain.  Pushing my gaze into a situation not designed for me.  My favourite dancer is called ‘Aurora’.  She dances athletically on the stage and pole but I see what I am after: she has dominion over her body, over her performance.  She owns the moment.  Rock it, Aurora!

My researcher friend chats extensively to our new female friend and the dancers who tentatively approach us, about her research, why we are there.  I feel the alcohol.  I feel the music.  I enjoy watching.  I chat too, but listen a lot.  If a dancer wants to come to work, she must pay: £20 for a day shift, £85 for a night shift.  I remember Lily Burana’s book ‘Strip City’, I wish and hope these dancers will unionise and force the clubs to not charge them to work.  Most of the girls are English.  A couple of Italians chat to us.  One is chef by day.  Then there is a Romanian.  They tell us their dreams, to get out of London, to go to the sun, somewhere.  A dancer tells me the rules we are told at the beginning are not specific to us as women, everyone gets the same rules.  One dancer is sitting on the knee of a man in the group we are next to, she turns around and chats to me.  She sees my necklace, she likes it and touches it, she touches me.  In this club the dancers are the ones who are allowed to touch.  They choose when and how they touch.  We, the punters do not have any touching rights. 

The women who sit with us speak freely.  They speak of their attitudes to the work, describing the conditions, dress codes.  Long dresses are encouraged.  Some wear long dresses, but safety pin them up at the front to reveal their legs.  Hen nights have come here, also lesbian couples.  Apparently the club is very relaxed, it’s this is appealing for dancers.  A self-selection happens—the dancers who are interested in chatting about their work, speaking with women, switching off from the hustle for a while, come and sit with us.  I like them.  I guess there may have been women who I wouldn’t be interested in us, who aren’t open, warm, receptive to other women, but they do not approach us—so I can’t report if those type of women circulate in the club, if they do, I did not encounter them.   

A performer comes out and works on suspended hoop.  She wears black heart-shaped pasties.  A dancer comes over to us.  She’s been watching us.  She sits next to me.  Warmly she introduces herself to me, Leanne.  She touches me lightly and tells me to have a private dance with her.  I think she is a little older than me.  She has a warm and nurturing manner.  She holds my hand and takes me to sort of alcoved sofa, where private lap-dances are taking place.  Before she begins, she asks if I’ve ever had a lap-dance before, I tell her no.  She says, I’m sorry honey, I’m gonna have to ask you sit with your legs apart, as she moves my legs into place.  I am in a black pencil dress with my legs apart, thank god it’s a private area, I feel so odd.  She presses her cheek to mine, I can smell her skin.  I didn’t expect the skin contact, she’s so soft, the light touch carries a frisson, the touch leaves a tingle on my skin.  I shut my eyes, feeling the sensations instead.  I feel her breasts brush across my face.  Once she has finished she asks me if I would like to her carry on.  I do, but I say no.  She takes me back to my seat.  My friend is not around.  She has says she’ll come back to dance with her.  Leanne has decided she will introduce us to lap-dancing tonight.  She made that decision.  She scouted us out, she says she passed us a number of times—checking us out, feeling our vibe.   

Later I am sitting chatting to one of the men from the group next to us.  From this group area we are sitting in, the party has broken up a little, we are the only ones there for a moment.  Aurora approaches us and sits down next to the man, to tempt him to have a dance.  I say, if he doesn’t want one, I’ll have one.  She smiles at me, and says come on then.  She holds my hand and leads me away to a different alcove.  She asks about me, why I am here, I tell her about my showgirl research, that I’m more used to burlesque.  I feel the touch, its not as intense, I keep my eyes open.  I feel her long hair touch my skin.  She smiles at me, meets my eye, hers is a very visual lap-based performance.  She tells me she’s 30—she says the older dancers are better as they know their bodies and are comfortable in them.  Afterwards she tells me that her day job is as a ballet and contemporary dancer.  That’s why she’s such an charismatic performer!  She wants to teach dance on the internet, to set up her own business.  I think how much I’d love to interview her, I give her my card. 

I’m sitting alone.  A young looking dancer approaches me, sits with me and chats.  I talk about my research.  She presses me for a private dance with her.  I look in my purse, two ten-pound notes are left, enough for another dance, but I do not want to spend the money.  She remembers what I just told her about my research and she uses it to convince me to dance with her.  She is a mirror; she knows how to work me, to be what I want.  I cannot find a reason not to have a dance with her.  When she dances it is a less intense experience.  She kisses me on the cheek again; it is like a goodbye.  I cannot believe I paid for it.  This is a strange moment, I was not in control, I got a dance.  Afterwards I realise I did not ask her her name.  Or if I did, it did not stick in my brain.  I know nothing about her.  I do not really enjoy this interaction.  I would guess she was around 20 years old.

It must be near closing time.  The dancers are leaving, the punters have left.  As we walk up the stairs to leave, Leanne is ahead of us.  She is in a track suit and cap, she doesn’t look back.  As we get to the door, some of the dancers are clustered round, chatting, waiting for taxis.  Leanne has gone.  I feel strange. I never said a last thank you and goodbye.  The rules of engagement across the entire evening are so strange, so different to what I used to.  My usual boundaries did not apply—to an extent my gaze and desire was a non-fit, this place was not designed to facilitate encounters for me, but that did provide a space for me to transgress.  That was certainly exciting.  This is the nearest I have ever come to imagining, feeling, experiencing what it must be like to be a man.  I guess I was uncertain as to whether I would encounter any women with self-possession, dominion over her body, her touch, her looks but I did.  Throughout my research I have to negotiate my own boundaries and ambivalences.  Watching women perform as objects is a strange terrain to navigate, and I have written about the moments when I have felt discomfort.  I have to emphasise that across this evening there were such a wide range of approaches to being a dancer that I cannot generalise.  Different approaches to style, dress, performance, interaction, flirtation, communication I cannot make any universal statement.  Each dancer represented different levels of object and subject.  However, living and working without shame, shameless display and embodiment is important work, there were women this evening that demonstrated that.     

Thank you, Leanne and Aurora.

 Posted by at 11:56 pm
Apr 172012

I clocked off from my research for two weeks, during which time, Samantha Brick-gate happens.  I don’t want to add to the sheer volume of words generated by the incident, instead, I wanted to blog the final encounter with the showgirl in my second chapter.  My research, to reiterate, investigates both my own feelings of loving showgirls and the experiences of showgirls themselves.  It is my hope, wish, intention, that through opening up my feelings of sisterhood and respect for glamorous women, that I may potentially add to a rich, healthy discussion and how women relate to one another in positive, sisterly ways.  I am completely fed-up with the trite worn-out trope of women’s competition amongst each other.  It is not what I feel or experience.

In a tiny bar, Cellar Door, underneath the Aldwytch, London, I put cocktails I could not afford on my credit card. As it was a bar, a middle-aged man chatted to me, asking what I do. I told him. He began to tell me what he thought about burlesque, informing me how little affect it could have. I began speculate a politics of burlesque, perhaps, femininity and the potential for collectivising around specific issues, citing the Slut Walks as an example. He responded by telling that as he could not see what all the fuss was about with the Slut Walks. As he saw it, it was a good idea to avoiding dress like a slut and going to bad areas, in reference to the initial comments by the police representative, who addressing a group of students in Toronto, which hard sparked the initial protests. Hearing his prejudiced, short-sighted views, in which his sense of entitlement had blinded him of other peoples’ experiences, caused an internal incandescent rage. I did not want to have tell him how totally ignorant, misogynistic he was and his sense of entitlement to tell me about my research and experience as a woman in that specific context, so instead I died a little inside. I was gradually able to disassociate from him as the performers did their turns. Hannah Friedrick, sang jazz interpretations of pop songs including Material Girl, Wild Thing and songs from Jungle Book, to hilarious effect. I was singing along and I was able to relax and make a few notes in my notebook. I drank another cocktail and started to chat to Beatrix Von Bourbon, the burlesque dancer, before she performed. We had tweeted each earlier in the day. Then, as Beatrix started her second and final strip of the evening, I stopped writing and I closed my notebook, so that I could be present in the moment.

The strip was a perfect moment and the performer owned the room. She performed for the audience, as an act of generosity. She was experienced and educated enough to be aware of what she was doing. It did not feel sleazy or uncomfortable despite the number’s conclusion in which the performer’s nudity was in close proximity to the audience. She was prepared to be our object of desire for a moment, because she chose to be. And as I watched, still, not far from the middle-aged man, I thought, yeah fuck you, you have no idea what this means, what pleasure the performer is generating. You have no idea what this means!

Amongst the pleasure-experiences I have described, this was a very simple encounter: a tiny bar and a dancer with a fabulous heavily tattooed body in a great outfit. During the short act, my attention was focussed and nothing else existed. The formula was minimal, but completely accessible to me. I just felt happiness. I felt happy a woman could produce the moment. I felt sisterhood for the performer.

 Posted by at 3:54 pm
Apr 172012

The pounding, relentless forward propulsion towards the end of the world in ‘Melancholia’ experienced through the emotional breakdown of Justine serves to illustrate just how little agency the individual has. Against impending disaster: economic, environmental, political we experience only our own our emotional response. That’s all we can feel. As the film shows, we have no manoeuvre room to change the direction of the hidden planet Melancholia. We can change nothing. Just feel the catastrophe.

The first time I watched the film, I enmeshed my own feelings I was experiencing of dislocation, estrangement and research-confusion into Justine’s pull downwards into depression. Maybe she was the only one who understood what the end of the world meant. Maybe she was the only one who intuited it. The unrelenting unravelling and unhinging of Justine drives the film. Her inverted charisma cyclones, collecting up the cinema-spectators with tear-stained faces. It can wrap you into the storm, if you let it. As I walked away from the cinema in November I could feel my own cyclone collecting all my failures, all my doubts, fears, flaws. Like a magnet, the affect of film searched my psyche and found all the negativity. I had no agency. I could feel the self-doubt rush to the surface. I cried so hard I couldn’t breathe, I was hyperventilating.

The second time I saw the film, the cyclone didn’t pick me up. I watched the film dispassionately. I saw only the metaphor of the film. And the hand-held camera work and lens flare. Holding myself outside the film, I could see the mannered personas with their limitations. If I say they were one dimensional, that is not to suggest a weakness in script or acting, rather, the characters were roles, functions, once that function was completed, the character was over. The script, a product of a misanthrope’s mind, no-one comes off well, but oh! they look good. I love the running through wool, the naked moonbathing, sex under dress. All these sensuous pleasures: they return the depressed subject back into her body. She can feel.

I don’t cry the second time I see the film. I watch, distanced. I choose not to descend into the film.

It’s like I told you honey, don’t make me sad, don’t make me cry.

Lana del Rey saved me from ‘Melancholia’ that second time. Her song ‘Born to Die’ takes control of the descent. She describes mental tumbling downward, in this song, through a destructive compulsion toward the archetypal bad boy – is it even him she loves, or just how he looks?

Come and take a walk on the wild side. Let me kiss you hard in the pouring rain, like your girls insane.

The song is an ode to the pleasure of the descent. Lana chooses to pursue the pleasure of failing, for the wrong boy, the wrong life choice, the wrong drug. But this is the song of the sober person. Remembering the feelings of disembodiment, disenchantment, wanting to feel, feel something. Even if those feelings are the most negative and masochistic. An ode to the masochistic pull of falling down, into hyperventilated tears. The fond rememberings of someone back on terra firma. Choosing not descend again.

Choose your last words, this is the last time cause you and I we were born to die.

Moving back and forth between the so cool it hurts car-bonnet sex in jeans-shorts and Converse and sitting, queen of her dominion with a her tigers, in white femme-fatale dress, blue rose-crown and red lips, there is no sexier way to tell the story of the love-affair that nearly killed you. The affair, here, a love affair, but also we could insert any death-drive behaviour that we will upon ourselves, bringing us back into our own body. I guess my drug of choice is my quiet victim-moments in which I force myself to envisage and feel the catastrophic failure of my research and career. But I have a choice, I can choose that choice. Own that choice, own my feelings. The individual, with her agency.

 Posted by at 3:41 pm
Dec 022011
So, over the summer I became an expert showgirl-spectacle viewer.  I write about my experiences at length in my Chapter 2.  During one show in Paris, my mind wandered and I began to develop a future consulting job for myself in which I get invited to view shows at rehearsal stage in order to advise how pleasure might be best generated in the show.  I pictured my business card, ‘Dr Alison J Carr – showgirl consultant’.  I mean, I think I could really help shows out, despite their wonderfulness, they really can make some bad dubious directional decisions.  I could help them avoid that and enable them to create appeal for the broadest possible audience.  And I could get to see the shows for free.  
 Posted by at 7:56 pm
Dec 022011
I tried to photograph the interior of this theatre, but without a magazine publishing deal they would not work with me.  So I loved the show, but it makes me sad to think about it.  

In the dark theatre I could not make notes.  I make notes in the pub afterwards: 
Voulez Vous Coche Avec Moi number: women groin moves/sex moves.  Kicking routine ending in water, Busby Berkely.  Homoerotics not sublimated, cave men with Mohawks and one woman with boobs out, men rolling on each other.  Men stripping in shower.  Dancing in black leggings.  Tranny singing.  Jumpers in black bodysuits with lime stripes.  Girls not fully on beat of music.  Smiles! I love smiles! Sex moves.  Contemporary choreography and music.  Girls over a barre number.  I’m Coming Up by Pink – strange disco headwear.  Trampy women in ‘cameras-flashing’ number, lace bondage leotards.  Short-haired female dancer going for it, my favourite dancer.  Tap-dance on a podium Matrix style.  Sailor scene, strip for men.  Tango with two men and one woman.  
 Posted by at 7:50 pm
Dec 022011

I also visited Paradis Latin, and here are my notes from that show.  At the end of the evening I rode a ‘velib’ – a bike you can rent in the street, to my friend’s flat to say goodbye to her before she travelled back to Berlin.  Just some context for you!

Paradis A La Folie: Madness in Paradise.  Tourist crowd, same one as Nouvelle Eve.  No style.  Gaggles of women in 20s.  Couples in groups in 40s, boring looking.  2 x couples alone in 50s.  Blouse and purple knit jerkin.  Australian bus load of 20s in semi-smart clothes (but a bit townie too).  And audience on holiday, relaxed, drinking, speaking English.  Large Indian family.  Lower-middle class demographic?  Professionals, skilled workers and students?  Banquet tables.  Large groups of women. Sparkly diamante hair-band.  A straight audience?  A photographer comes round, I say no.  It’s strange how on the metro if I saw these women I see around me, I’d feel an affinity with them, but not now, in this context.  The lights dim.  Video projected.  Roses outfit, 5 girls, 4 nudes, t-bar tan shoes, all short brown hair, 5 boys.  Compère lowered on to stage, a pale pink top hat and tails.  Rose nude lowered from ceiling long hair and flower thong, ballet flats, nude with leaves.  Ballet pas de deux.  Female singer enters from back of auditorium.  Rose coloured long dress with large rose neckline.  Singer with 4 men and then compère.  Showboys for moment, lots of jump steps, tapping, cheeky, cheesy choreography, very Constance Grant Dance Centre.  Compère speaks to audience in French, then English.  Waiters on stage, the male dressed-up host as we came in, now in drag.  In ballet class number at the barre, evolves and more sexy leotard girls come out, very Eric Pridz video.  Judo boys – manly???  Music, Daft Punk-esque beats.  Steam shower with girls, just towels, 4 girls, strip with tease removing towel.  Bit more knowing choreography.  Bums in showers – men.  More comical choreography.  Barbie doll bodies – hairdown, swish hair head roll.  Rave disco scene – techno.  Pop/street dance influences unzipped skeleton wet suits.  Goes to black, zip up full skeleton suit.  Oh-la-la song.  Girls in Adidas type track suit bottoms.  Compère back, black suit.  Angelou, unicycling bar tender.  The formula makes me think  of the ‘70s.  Country fair carousel, rotating with girls on as architecture – blonde pageboys.  Opens up into 4 girls in leathers on motorbikes, take off helmets and shake out blonde hair.  Strip off to boob harness and thong.  Dance on bike, arched back.  Hair swinging.  Rope and man in white pants – ‘Christopher’ – sublime smile – Tarzan/Indiana Jones music.  Shaved armpits, arm decoration, sequinned shorts.  Very flit, flexible, was he an Olympic gymnast 15 years ago?  The guy spotting him is a star too.  Montagues and Capulets Prokofiev music, period dress.  Court dance, with boobs, pas de deux scene from Romeo & Juliet.  Strip off to under-net, they marry, sexy ballet??  Hip hop tribute to Romeo & Juliet.  4 girls in waistcoats, jeans and Trilbys, 5 boys in just jeans and Trilbys.  Body hair free evening.  Boys as objects.  17tth Century Louis 15th number, girls as boys court dancing, boys strip off and stay, girls leave.  Real boys in same sort of outfit and they strip off too.  2 sets of boys dance together.  Bouillon?  Tap-dancing juggler.  Can-can, better costume, better choreography (than La Nouvelle Eve).  Girl tumbler, 3 boy tumblers.  Compère  in white tails.  Thanks technicians, dressers, musicians, front of house.  Cheerleaders, singer in long white gown – Marie.  No fake boobs.  Crossdresser type dame goes back and forth between male/female dress.
 Posted by at 6:30 pm